Sat Guru

Sat Guru
Bhagwan Shiv

Sunday, July 20, 2008

ॐ मृत्युंजय महादेव

ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 













Birth is visible to live,
Birth resort in hope,
Life resorts in hope at an intermittent pitch,
Life is a live experience,
The disease manifests as a challenging time and again with varying potency,
Death is visible like life but bares of experience yet a  truth that is imperceptible, 

Jivatma faces subjugation in truth with all the four stages irrespective of species, but man is the threshold to cross the channel of suffering in the illusion of life, 

 O wonderful Lord Shiva, I seek refuge in you,
Your kind honor is known as the great savior of the fallen,
You are known for being your abode in cremation ground to relieve the soul in dismay from death, 
Sufferings resulting from Birth, death, old age, and diseases are beyond words for embodied souls,  
Philosophy of life and truth of death relates to Atman varyingly but causes sorrow both ways 
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 


They all need your mercy all the way and you are the master of life and truth spirit bear thereafter.
Attaining a body irrespective of species is not an easy chapter for spirit,
Discarding the body is more indifferent to self all the way,
In life, health hazards manifest time and again, 
Old age is more than a curse whosoever it may be, maybe worst than death for many,
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 



Getting birth is too harsh to bear with and more than that to describe, infant stage is more than miserable, and adolescence is more than a challenge to the spirit, harshness to sustain in maturity is tough to brief,   
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 



Death is cruel by nature and robes spirit of his lot including identity, 
Death is cruel by nature and robes spirit of his lot including identity, 
Death is cruel by nature and robes spirit of his lot including identity, 
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 



Above all the last quarter of life is more a fear than reality, so-called old age is more than suffering in almost every sphere of life. In fact, life itself abuses old age and one bears dry tears in eyes. the worst part of this stage is that hope ceases to exist, loneliness overshadows life, fear looms with age, helplessness paves in from all sides, time-distorted self-respect all the way, and man breathes poison like anything, death teases life at its most, the man mostly find self-lost in the wildness of age in quest of death wanders in the stream of dry tears,
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 



Whisper of time_ Have lived life on destiny and now prepare to court death in faith with Shiva, that the born is bound to die, in both facets spirit needs tangible help and the Shiva is, the phenomenon of birth and death pertains to the body but it is true behind the body atman suffers in both facets, 
ॐ मृत्युंजय महादेव त्राहि माम शरणागतम जन्म मृत्यु ज़रा व्याधि पीडितं कर्मबंधनः 
भगवान शिव जीव को मृत्यु से मुक्त व् अमृत से युक्त करते है 
भगवान शिव स्वयं जीव को विशुद्ध कर उसके मोक्ष का मार्ग प्रशस्त करते है 
मृत्यु जीव को बंधन में बांधती है व् शिव शिव को अमृतमय कर मुक्ति प्रदान करते है 
त्रियम्बक मंत्र का जाप करने वाले मानव स्वयं को शिव के सामीप्य में अनुभव करता है 
उसका यही अनुभव उसे शिव कृपा से अमर तत्व की ओर ले जाता है
जापक जाप के माध्यम से परिपक्त हो सम भाव को प्राप्त होता है 
जहा उसे अमर तत्व की प्राप्ति होती है 
यह एक भीतिरि प्रक्रिया है 
जो आकाशीय तत्व के सम्बोधन से उस समय सहज उपलब्ध हो जीव को मृत्यु के मुक्ति की ओर ले जाती है  
एक ही परिक्रिया के दो पहलू है 
दर्शन एक ही है पर मार्ग अलग है 
भौतिक दृष्टि में मौत अतार्थ मृत्यु पर आध्यात्मिक सत्य में वह मुक्ति भी हो सकती है 
मृत्यु भौतिक शरीर से मुक्त करती है कुछ काल के लिए 
मोक्ष आत्मा को उसके मूल स्वरुप से जोड़ता है 
मृत्यु बंधन की दायनी है 
मोक्ष स्वयं में परमानन्द की परिपूर्ण सीमा है 


The message of Time to Man, Never afraid of death-just try to be with self in truth with self that in faith in Shiva, the presiding deity of the changeover, do seek favors from Shiva eternally, inevitable is death so is the grace of the Lord Shiva at that junction,

Rest assured that at the time of death neither the Jnana nor the Bhakti associates or help to sail safely but the grace of Lord Shiva,

O merciful Lord, this life on the planet is more than an illusion, appears as beautiful as anything but infinite suffering behind the veils, 

O lord please help life because you are known as a legend of triumph. Triumph over death means unison, beatitude, and emancipation.

O all-merciful lord please look on the helplessness of life and oblige it with your gracious truth of mercy, 

O wonderful Lord, O Lord of the death, let this death be a chapter alike peaceful eternal separation from this mundane world, let it be painless, let it be bullying free from the agents of Yuma, let it be as painless as that of a ripe musk melon from its twig, 

Let it be a step forward by awarding a soothing resort in your refuge in achieving the goal of Moksha known in the name of final beatitude, 


Make the whisper of time come true that if winter comes can spring be far behind,

When death has arrived let the hope prevail for spring of blissful unison,

Nature quotes time and again that those bad days are always followed by good days, 



May lord bless all.

Thanks, please.